
La Patria Es De Todos
(The Homeland is Home for All)
From the City of Havana, Cuba by Félix Antonio
Bonne Carcassés, René Gómez Manzano, Vladimiro
Roca Antúnez, and Marta Beatriz Roque Cabello.
June 27, 1997
(A liberal and annotated translation by Antonio
Gordon)
_________________________________________________________
Introduction.
When you finish reading this document, you can
gauge your agreement with our position in terms
of your reaction to this initial proposition:
Man cannot live from history
alone. Or what is the same, man cannot live from
tales and stories. Man needs material goods,
spiritual satisfaction, and in fact man needs to
look into the future with hoping expectations.
Furthermore, man needs a social, psychological,
human spaciousness that we know as liberty.
The Cuban government ignores the word
"opposition." Those who do not share
its views or political inclinations - or simply
abstain from supporting them - are considered
enemies of the State. They are in fact labeled
with any variety of diatrival nouns and
adjectives. The Cuban government has also wished
to render a new definition of the word
"Patria." * They link the term Patria
in a distorted fashion to these other terms:
Revolution, Communism, Nation. The Cuban
government would like to ignore that by
definition, Patria is the country where one is
born.
Putting these issues aside, our Working Part has
analyzed the Proyecto
Documento (The Cuban Communist Platform Draft)
proposed by the Cuban communists in preparation
for the Fifth Congress of the Cuban Communist
Party. The Proyecto Documento will be subject to
ratification during the Communist Party Congress
to be celebrated later. Since it is impossible
for us the express here (in the island of Cuba)
publicly our points of view in regards to these
issues, we have decided to express them in this
fashion. We cannot express ourselves publicly
here because all the media (written press, radio,
television, and electronic communications are in
the hand and under the control of the Cuban
government. It is our hope, that this document
will be known by Cubans in the island and outside
of it. In doing this, we feel that we are
defending our right to express our own opinion.
we do this convinced that: La Patria Es De Todos.
I. Interpretation of history
The Proyecto Document of the Cuban Communist part
contains 11,080 words grouped * The definition of
the word "Patria" in the dictionary of
the Royal Spanish Language Academy is as follows:
Patria.- f. 1. Tierra natal o adoptiva a la que
se pertenece por vínculos afectivos, históricos
o jurídicos.2. Lugar done se ha nacido in 260
paragraphs. Eighty percent of those words are
dedicated to interpret history.
The interpretation proposed by the Cuban
Communists would want that those reading the
Proyecto Documento would become convinced
of the following:
-There has been only one revolution since 1868.
-American have wished to possess Cuba since the
XIX century.
In order to give some credibility to the story,
The Communists bring forth the figure of Jose
Marti. They insist in an absurd fashion that the
idea of Marti was to have only one party since
Marti only founded one Party. We do not know of
serious political figures who have founded more
than one political party. However, if those
Parties were founded in the struggle for
independence or liberation from a foreign power,
leaders which we respect
with Marti like George Washington, Mohandas
Ghandi, and Charles De Gaulle, respected the
existence of Parties other than their own,
defended multi partisan politics, and shared
government with those of other parties or
without party affiliation.
It cannot be defended that Marti, had he lived to
see the end of the Independence War when it
merged into the Spanish American War, would have
imposed a single Party on the Cuban people.
Instead, it is more in accordance with his
thinking, writings and deeds to think that he
would have behaved in a manner not different from
Washington, Ghandi or DeGaulle. In fact, in the
document of the Revolutionary Cuban Party
founded and organized by Marti one can
read: " The Revolutionary Cuban Party has no
desire to install in Cuba a victorious group
which would consider the Island its prey and
dominion. Instead, our goal is to prepare by as
many means as are feasible in the exterior, the
independence war which will yield with honor and
for the good of all Cubans "free
Patria" in all our country.
It must be noted that after the Wars of
Independence, none of the Cuban leaders or
patriots postulated the necessity to install a
single party in power. All of then, instead,
respected multi partisan politics.
The Proyecto Documento wishes to depict the Cuban
republish inaugurated on May 20, 1902 as a series
of interruptions, fiascoes, and betrayals.
However, the socioeconomic status of Cubans at
the end of these democratic, interrupted,
betrayed, broken governments between 1902 and
1958, placed Cubans and our country, Cuba, among
the three most advanced and developed in Latin
America. In fact, in some socioeconomic
indicators, Cuba was ahead of great nations in
the Europeans continent such as Spain and Italy.
These undeniable facts speak highly of the
productivity of the Cuban workers and the
entrepreneurship ability of our people. It should
be said that the achievements of the Cuban
Republic up to 1958 were made in less than
optimal conditions: the devastation of a bloody
war with Spain which culminated with the forced
migration of all rural workers and residents into
Havana, and the drop in sugar prices which
proceeded the worldwide depression of the
thirties.
Furthermore, Cubans have political triumphs
earned against difficult odds. Look at how in
1934 the infamous Platt Amendment imposed by the
United States on the Cuban Constitution of 1901
was repealed through negotiations.
The distortion and boggling of data, facts, and
even dates present a special problem to those
attempting to read the Documento Proyecto. If the
reader checks the statistics and figures prior to
1959, we could see that the Cuban population
which was illiterate at the time was 16%. In the
Proyecto
Documento, however, it is claimed that 40% of
Cubans were illiterate. There is also
manipulation of figures. For example, the
Proyecto Document states that only 7%of the
population voted in the elections conducted at
the beginning of the century. If left alone, the
latter may imply that 93% of the population did
not vote. However, women made up 53% of the Cuban
population of the time and at that time women did
count in terms of having a vote. The remaining
40% of the population was made up by those who
inhabited the island but did not have Cuban
citizenship and children. Thus, of the Cubans
credentialed to vote, the vast majority did vote!
About the due judicial processes carried on the
supporters of Batista, the batistianos, it should
recognized not only that the most notorious of
the batistianos exiled themselves just before
January 1, 1959. The ones who were caught were
quickly taken to the firing squad after they were
detained, accused, judged by revolutionary
tribunals where no appeals, proper defense, or
constitutional rights were observed. In short,
they were executed in less than 24 hours.
It will be remembered, that the arrival of the
current group of revolutionaries gained power
through forceful terror. They made clear soon
through the revolutionary process that they
wished to settle accounts through their
revolutionary trials. Those trials did not
follow the constitutional order or due process.
The accused had no actual ability to defend
themselves. A well known example of this
lack of due process was the trial of the aviators
accused of crimes of war during the Sierra
Maestra guerrilla war. The aviators were tried in
Santiago de Cuba and the tribunal found them not
guilty. Without any reasonable explanation, the
sentence was revoked, a new trial enacted, and
the aviators were condemned. This led Captain
Félix Peña to commit suicide.
Each year, with a growing number of followers,
the General Assembly of United Nations demands an
end to the blockade. They refer to the embargo in
effect against Cuba since 1961 now strengthened
by the collapse of the Soviet block and the
American legislation known by their proponents:
Robert Torricelli, and Helms-Burton.
However, with similar periodicity, the
United Nations condemns the Cuban government for
its systematic violations of the human rights of
the Cuban people. This is not mentioned in the
Proyecto Documento.They mention the October
Crisis. However, the comment and its story fail
to mention that the Cuban leadership headed
by Fidel Castro proposed to Moscow to use nuclear
weapons first without waiting for the
"yanquis" to open fire first. This has
been well documented in recent history. A nuclear
attack launched against the United States would
have resulted in a terrible catastrophe for all
humanity. Furthermore, Cuba itself would have
been swept from the map of the Earth.
The first use of nuclear weapons in October of
1963 was the recommendation of those same
individuals who are in power in Cuba now. It is
paradoxical, however, to observe how these
Communists are now worried because according to
them: "the separation from power of Castro
would imply the disappearance of Cuba as a
nation. Is it possible for the Cuban people to
forget how those missiles, rockets and nuclear
weapons were brought into our Island with one
single consultation with our people or even our
elected officials? The people only found
out about this when the problem had reached its
climax through the denunciation televised by the
American president, John F. Kennedy.
The proyecto Documento clearly states - and
properly so - : everything began to change on 26
of July of 1953." It should be
recognized that on that day, too much Cuban blood
was shed. Innocent blood was shed from those
involved in the Cuban army, the revolution and
many bystanders and patients who were unfortunate
enough to be ill in a nearby hospital. Until the
Castro adventure of the 26 of July, the victims
of the Batista regime could have been counted
with the fingers of only one hand. To find a day
of similar grief, loss, and fraternal enmity one
would have to go back in Cuban history scores of
years. And despite the fact that the 26 of July
is such a devastatingly sad date in our calendar,
it is taken officially in this country as a
festive day. It has, as far as we are concerned,
the rejection of even those who are relatives of
the martyrs of the revolution evoked on that
fraticidal day.
These are only some of the ways in which the
Communists have attempted to interpret history.
II. In the Name of Unity
The Communist Party insists on unity. It forgets,
however, that in order for
such unity to be real and not just a parody it is
necessary to gather and harness the consensus of
the entire people Thusly reaching in freedom the
entire citizenry. Here we are. We oppose the
current government. We cans how with ourselves
and with the history of the Communist Part that
in our country their is no consensus.
The Communist Party begs the issue when it
attributes itself the representativity of the
entire people of Cuba. It was the party the one
which organized the mass meetings in support of
the the party's position. The people, reduced to
submission b the totalitarian state, goes to
those meetings. The government in turns presents
to the American and international public opinion
such attendance of the citizens as a plebiscite
of the Cuban society. It is furthermore said that
this is an irrefutable and evident proof that the
Communist party represents all the people. And
although a popular consult or plebiscite is
invoked, there is still a fresh memory of the
popular will when the current government executed
by a firing squad General Arnaldo Ochoa in 1989.
As the current government has acknowledged, the
vast majority of the people was not in agreement
with the execution of Ochoa. Despite this
reality, Ochoa and his followers were eliminated
without concern for the opinion of the masses.
The flawed argument proposed by the Communist
Party goes on to affirm that since the general
consensus of the citizens favors the Communist
Party then there is no reason to conduct free
elections under international supervision.
In fact this issue regarding our unity was taken
too far. Back in 1976 when
the Communist Party took upon itself the
authority to approve the final and
definitive version of the constitution of 1976.
The said magna carta of the Communists imposed on
the entire people states in its Article 5: The
Party is the superior, leadership force of
society and of the State. Furthermore, the
imposition of the single party on the people
places the Cuban Communists in a company which is
not very laudable: Stalin, Mussolini, Hitler,
Franco, Trujillo, Poltov, and Sadam Hussein,
among others.
It is paradoxical that after proposing the flawed
logic depicted above, the Party states:"the
Cuban people decided to have a single
party." But it feels
rather repugnantly to hear this in view of the
fact that in the name of unity what has been
created in our people is a truly chaotic
situation which has destabilized the entire
country. These are some of the examples of failed
campaigns:
-Attempting to dry up the Zapata swamp
-The creation of an agricultural belt around the
city of Havana.
-The collectivization of agriculture.
-Changing the genetics of cattle
-The conception of a national dietary regimen and
the massive production of the microjet bananas.
-The dismantling of the sugar industry and
attempting to change the varieties of sugar cane.
-The imposition of ideas which led to disastrous
projects such as the Paso
Seco dam- a monument of what should not have been
done.
In similar fashion, in the name of unity a sugar
refinery was given to Nicaragua, an airport was
built in Grenada, and under the
"Internationalism
of the Proletariat" troops were sent to kill
and to die in various countries. This last
measure of unity, by the way, was never done by
what the Communists call the
"mediatized" republic, referring to the
political order which began in 1902 and ended in
1959. However, those imperfectly democratic
governments were more people driven than the
current Cuban government. None of those
governments of the Cuban Republic sent troops to
die in either of the World Wars, or the Korean
conflict despite the fact the "yanqui
imperialism" was involved in those armed
conflicts. In fact, the "yanquis" went
to die in those conflicts in harsh contrast with
the Soviet Union which provided support for the
Cuban troops to land and die in various countries
where no Soviet troops were on the battle
fields......
We cannot accept that a government which has
dedicated itself to dividing our country could
speak in the name of unity.
*On October 10th, 1868, Carlos Manuel de Cespedes
led the Cuban Declaration of Independence. This
was followed immediately by the liberation of the
slaves in the land, a long revolutionary war
which lasted ten years gaining at the some
recognition of the Cuban's right to self
government from the Spanish crown but not the
independence of what by then was a Patria
separate from the Spanish peninsula. The
so-called Cuban War of Independence was launched
on February 24, 1895. Its leader was Jose Marti.
It was never concluded in its right, merging with
what Americans call the Spanish American War of
1898. The movement led by Marti was a
revolutionary movement which led to the
organization of the Cuban Revolutionary Party. A
revolutionary change occurred in 1933 which
climaxed with the election of a Constituent
Assembly and the promulgation of the Cuban
Constitution of 1940. Castro launched his
revolution on July 26, 1953. He gained power on
January 1st, 1959.
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